Proverbs 18
KJV
Henry
JFB
Keil & Delitzsch
Commentary Critical and Explanatory on the Whole Bible , Robert Jamieson, A. R. Fausset, David Brown (1871). Conservative evangelical (Church of Scotland and Anglican); concise and critical.
Introduction to chapter 18
(Pro. 18:1-24)
Through desire . . . seeketh — that is, seeks selfish gratification.
intermeddleth . . . wisdom — or, "rushes on" (Pro 17:14 ) against all wisdom, or what is valuable (Pro 2:7 ).
that his heart . . . itself — that is, takes pleasure in revealing his folly (Pro 12:23 ; Pro 15:2 ).
So surely are sin and punishment connected (Pro 16:4 ).
wicked, for "wickedness," answers to
ignominy, or the state of such; and
contempt, the feeling of others to them; and to
reproach, a manifestation of contempt.
Wise speech is like an exhaustless stream of benefit.
accept the person — (Compare Psa 82:2 ). "It is not good" is to be supplied before "to overthrow."
The quarrelsome bring trouble on themselves. Their rash language ensnares them (Pro 6:2 ).
(Compare Pro 16:28 ).
as wounds — not sustained by the Hebrew; better, as "sweet morsels," which men gladly swallow.
innermost . . . belly — the mind, or heart (compare Pro 20:27-30 ; Psa 22:14 ).
One by failing to get, the other by wasting wealth, grows poor.
waster — literally, "master of washing," a prodigal.
name of the Lord — manifested perfections (Psa 8:1 ; Psa 20:2 ), as faithfulness, power, mercy, &c., on which men rely.
is safe — literally, "set on high, out of danger" (Psa 18:2 ; Psa 91:4 ).
Hasty speech evinces self-conceit, and ensures shame (Pro 26:12 ).
infirmity — bodily sickness, or outward evil. The spirit, which sustains, being wounded, no support is left, except, as implied, in God.
The lot — whose disposal is of God (Pro 16:13 ), may, properly used, be a right mode of settling disputes.
No feuds so difficult of adjustment as those of relatives; hence great care should be used to avoid them.
Death and life — or, the greatest evil and good.
that love it — that is, the tongue, or its use for good or evil.
eat . . . fruit — (Compare Pro 18:19 ; Jam 1:19 ).
The old versions supply "good" before the "wife," as the last clause and Pro 19:14 imply (compare Pro 31:10 ).
the rich . . . roughly — He is tolerated because rich, implying that the estimate of men by wealth is wrong.
A man . . . friendly — better, "A man . . . (is) to, or, may triumph (Psa 108:9 ), or, shout for joy (Psa 5:11 ), that is, may congratulate himself." Indeed, there is a Friend who is better than a brother; such is the "Friend of sinners" [Mat 11:19 ; Luk 7:34 ], who may have been before the writer's mind.
Public domain text from the HelloAO Free Use Bible API. Bible references link to the King James text.
Proverbs 18
Commentary Critical and Explanatory on the Whole Bible, Robert Jamieson, A. R. Fausset, David Brown (1871). Conservative evangelical (Church of Scotland and Anglican); concise and critical.
Introduction to chapter 18
(Pro. 18:1-24)
Through desire . . . seeketh — that is, seeks selfish gratification.
intermeddleth . . . wisdom — or, "rushes on" (Pro 17:14) against all wisdom, or what is valuable (Pro 2:7).
Proverbs 18:2
that his heart . . . itself — that is, takes pleasure in revealing his folly (Pro 12:23; Pro 15:2).
Proverbs 18:3
So surely are sin and punishment connected (Pro 16:4).
wicked, for "wickedness," answers to
ignominy, or the state of such; and
contempt, the feeling of others to them; and to
reproach, a manifestation of contempt.
Proverbs 18:4
Wise speech is like an exhaustless stream of benefit.
Proverbs 18:5
accept the person — (Compare Psa 82:2). "It is not good" is to be supplied before "to overthrow."
Proverbs 18:6
The quarrelsome bring trouble on themselves. Their rash language ensnares them (Pro 6:2).
Proverbs 18:8
(Compare Pro 16:28).
as wounds — not sustained by the Hebrew; better, as "sweet morsels," which men gladly swallow.
innermost . . . belly — the mind, or heart (compare Pro 20:27-30; Psa 22:14).
Proverbs 18:9
One by failing to get, the other by wasting wealth, grows poor.
waster — literally, "master of washing," a prodigal.
Proverbs 18:10
name of the Lord — manifested perfections (Psa 8:1; Psa 20:2), as faithfulness, power, mercy, &c., on which men rely.
is safe — literally, "set on high, out of danger" (Psa 18:2; Psa 91:4).
Proverbs 18:11
contrasts with Pro 18:10 (compare Pro 10:15). Such is a vain trust (compare Psa 73:6).
Proverbs 18:12
(Compare Pro 15:33; Pro 16:18).
Proverbs 18:13
Hasty speech evinces self-conceit, and ensures shame (Pro 26:12).
Proverbs 18:14
infirmity — bodily sickness, or outward evil. The spirit, which sustains, being wounded, no support is left, except, as implied, in God.
Proverbs 18:15
(Compare Pro 1:5, Pro 1:15, Pro 1:31).
Proverbs 18:16
(Compare Pro 17:8, Pro 17:23). Disapproval of the fact stated is implied.
Proverbs 18:17
One-sided statements are not reliable.
searcheth — thoroughly (Pro 17:9, Pro 17:19).
Proverbs 18:18
The lot — whose disposal is of God (Pro 16:13), may, properly used, be a right mode of settling disputes.
Proverbs 18:19
No feuds so difficult of adjustment as those of relatives; hence great care should be used to avoid them.
Proverbs 18:20
(Compare Pro 12:14; Pro 13:2). Men's words are the fruit, or, increase of his lips, and when good, benefit them.
satisfied with — (Compare Pro 1:31; Pro 14:14).
Proverbs 18:21
Death and life — or, the greatest evil and good.
that love it — that is, the tongue, or its use for good or evil.
eat . . . fruit — (Compare Pro 18:19; Jam 1:19).
Proverbs 18:22
The old versions supply "good" before the "wife," as the last clause and Pro 19:14 imply (compare Pro 31:10).
Proverbs 18:23
the rich . . . roughly — He is tolerated because rich, implying that the estimate of men by wealth is wrong.
Proverbs 18:24
A man . . . friendly — better, "A man . . . (is) to, or, may triumph (Psa 108:9), or, shout for joy (Psa 5:11), that is, may congratulate himself." Indeed, there is a Friend who is better than a brother; such is the "Friend of sinners" [Mat 11:19; Luk 7:34], who may have been before the writer's mind.
Public domain text from the HelloAO Free Use Bible API. Bible references link to the King James text.