Commentary Critical and Explanatory on the Whole Bible, Robert Jamieson, A. R. Fausset, David Brown (1871). Conservative evangelical (Church of Scotland and Anglican); concise and critical.
legs . . . equal — or, "take away the legs," or "the legs . . . are weak." In any case the idea is that they are the occasion of an awkwardness, such as the fool shows in using a parable or proverb (see Introduction; Pro 17:7).
Various versions of this are proposed (compare Margin). Better perhaps — "Much He injures (or literally, "wounds") all who reward," &c., that is, society is injured by encouraging evil men.
transgressors — may be rendered "vagrants." The word "God" is improperly supplied.
meddleth — as in Pro 20:19; Pro 24:21; as either holding a dog by the ears or letting him go involves danger, so success in another man's strife or failure involves a useless risk of reputation, does no good, and may do us harm.
Proverbs 26
Commentary Critical and Explanatory on the Whole Bible, Robert Jamieson, A. R. Fausset, David Brown (1871). Conservative evangelical (Church of Scotland and Anglican); concise and critical.
Introduction to chapter 26
(Pro. 26:1-28)
The incongruities of nature illustrate also those of the moral world. The fool's unworthiness is also implied (Pro 17:7; Pro 19:10).
Proverbs 26:2
Though not obvious to us,
the bird — literally, "sparrow" — and
swallow — have an object in their motions, so penal evil falls on none without a reason.
Proverbs 26:3
The rod is as much needed by fools and as well suited to them, as whips and bridles are for beasts.
Proverbs 26:4
Answer not — that is, approvingly by like folly.
Proverbs 26:5
Answer — by reproof.
Proverbs 26:6
A fool fails by folly as surely as if he were maimed.
drinketh damage — that is, gets it abundantly (Job 15:16; Job 34:7).
Proverbs 26:7
legs . . . equal — or, "take away the legs," or "the legs . . . are weak." In any case the idea is that they are the occasion of an awkwardness, such as the fool shows in using a parable or proverb (see Introduction; Pro 17:7).
Proverbs 26:8
A stone, bound in a sling, is useless; so honor, conferred on a fool, is thrown away.
Proverbs 26:9
As vexatious and unmanageable as a thorn in a drunkard's hand is a parable to a fool. He will be as apt to misuse is as to use it rightly.
Proverbs 26:10
Various versions of this are proposed (compare Margin). Better perhaps — "Much He injures (or literally, "wounds") all who reward," &c., that is, society is injured by encouraging evil men.
transgressors — may be rendered "vagrants." The word "God" is improperly supplied.
Proverbs 26:11
returneth . . . folly — Though disgusting to others, the fool delights in his folly.
Proverbs 26:12
The self-conceited are taught with more difficulty than the stupid.
Proverbs 26:13
(Compare Pro 22:13).
Proverbs 26:14
(Compare Pro 6:10; Pro 24:33).
Proverbs 26:15
(Compare Pro 19:24).
Proverbs 26:16
The thoughtless being ignorant of their ignorance are conceited.
Proverbs 26:17
meddleth — as in Pro 20:19; Pro 24:21; as either holding a dog by the ears or letting him go involves danger, so success in another man's strife or failure involves a useless risk of reputation, does no good, and may do us harm.
Proverbs 26:18
Such are reckless of results.
Proverbs 26:20
The talebearers foster (Pro 16:28), and the contentious excite, strife.
Proverbs 26:22
(Compare Pro 18:8).
Proverbs 26:23
Warm professions can no more give value to insincerity than silver coating to rude earthenware.
Proverbs 26:24
dissembleth — though an unusual sense of the word (compare Margin), is allowable, and better suits the context, which sets forth hypocrisy.
Proverbs 26:25
Sentiment of Pro 26:24 carried out.
seven abominations in his heart — that is, very many (compare Pro 24:16).
Proverbs 26:26
Deceit will at last be exposed, and the wicked by their own arts often bring on retribution (compare Pro 12:13; Psa 7:16; Psa 9:17, &c.).
Proverbs 26:28
Men hate those they injure.
A lying tongue — "lips" for the persons (compare Pro 4:24; Psa 12:3).
Public domain text from the HelloAO Free Use Bible API. Bible references link to the King James text.