Commentary Critical and Explanatory on the Whole Bible, Robert Jamieson, A. R. Fausset, David Brown (1871). Conservative evangelical (Church of Scotland and Anglican); concise and critical.
God's supreme sovereignty requires a befitting holiness of life and heart in His worshippers; a sentiment sublimely illustrated by describing His entrance into the sanctuary, by the symbol of His worship — the ark, as requiring the most profound homage to the glory of His Majesty. (Psa 24:1-10)
fulness — everything.
world — the habitable globe, with
they that dwell — forming a parallel expression to the first clause.
Jacob — By "Jacob," we may understand God's people (compare Isa 43:22; Isa 44:2, &c.), corresponding to "the generation," as if he had said, "those who seek Thy face are Thy chosen people."
Lord of hosts — or fully, Lord God of hosts (Hos 12:5; Amo 4:13), describes God by a title indicative of supremacy over all creatures, and especially the heavenly armies (Jos 5:14; Kg1 22:19). Whether, as some think, the actual enlargement of the ancient gates of Jerusalem be the basis of the figure, the effect of the whole is to impress us with a conception of the matchless majesty of God.
Psalms 24
Commentary Critical and Explanatory on the Whole Bible, Robert Jamieson, A. R. Fausset, David Brown (1871). Conservative evangelical (Church of Scotland and Anglican); concise and critical.
Introduction to chapter 24
God's supreme sovereignty requires a befitting holiness of life and heart in His worshippers; a sentiment sublimely illustrated by describing His entrance into the sanctuary, by the symbol of His worship — the ark, as requiring the most profound homage to the glory of His Majesty. (Psa 24:1-10)
fulness — everything.
world — the habitable globe, with
they that dwell — forming a parallel expression to the first clause.
Psalms 24:2
Poetically represents the facts of Gen 1:9.
Psalms 24:3
The form of a question gives vivacity. Hands, tongue, and heart are organs of action, speech, and feeling, which compose character.
hill of the Lord — (compare Psa 2:6, &c.). His Church — the true or invisible, as typified by the earthly sanctuary.
Psalms 24:4
lifted up his soul — is to set the affections (Psa 25:1) on an object; here,
vanity — or, any false thing, of which swearing falsely, or to falsehood, is a specification.
Psalms 24:5
righteousness — the rewards which God bestows on His people, or the grace to secure those rewards as well as the result.
Psalms 24:6
Jacob — By "Jacob," we may understand God's people (compare Isa 43:22; Isa 44:2, &c.), corresponding to "the generation," as if he had said, "those who seek Thy face are Thy chosen people."
Psalms 24:7
The entrance of the ark, with the attending procession, into the holy sanctuary is pictured to us. The repetition of the terms gives emphasis.
Psalms 24:10
Lord of hosts — or fully, Lord God of hosts (Hos 12:5; Amo 4:13), describes God by a title indicative of supremacy over all creatures, and especially the heavenly armies (Jos 5:14; Kg1 22:19). Whether, as some think, the actual enlargement of the ancient gates of Jerusalem be the basis of the figure, the effect of the whole is to impress us with a conception of the matchless majesty of God.
Public domain text from the HelloAO Free Use Bible API. Bible references link to the King James text.