Proverbs 16
KJV
Henry
JFB
Keil & Delitzsch
Commentary Critical and Explanatory on the Whole Bible , Robert Jamieson, A. R. Fausset, David Brown (1871). Conservative evangelical (Church of Scotland and Anglican); concise and critical.
Introduction to chapter 16
(Pro. 16:1-33)
preparations — schemes.
in man — or literally, "to man," belonging, or pertaining to him.
the answer . . . Lord — The efficient ordering is from God: "Man proposes; God disposes."
clean — or, "faultless."
weigheth — or, "tries," "judges," implying that they are faulty (Pro 21:2 ; Pro 24:12 ).
(Compare Margin). Rely on God for success to your lawful purposes.
for himself — "for its answer," or "purpose," that is, according to God's plan; the wicked are for the day of evil (Psa 49:5 ; Jer 17:18 ); sinning and suffering answer to each other, are indissolubly united.
By mercy and truth — that is, God's (Psa 85:10 ); He effects the atonement, or covering of sin; and the principles of true piety incline men to depart from evil; or, "mercy" and "truth" may be man's, indicative of the gracious tempers which work instrumentally in procuring pardon.
purged — expiated (as in Lev 16:33 ; Isa 27:9 , Hebrew).
Persecutions, of course, excepted.
(Compare Pro 16:3 ).
directeth — establisheth.
The last clause depends on the first, expressing the importance of equity in decisions, so authoritative.
are the Lord's . . . his work — that is, what He has ordered, and hence should be observed by men.
Rulers are rightly expected, by their position, to hate evil; for their power is sustained by righteousness.
A specification of the general sentiment of Pro 16:12 .
This wrath, so terrible and certain, like messengers of death (Kg1 2:25 ), can be appeased by the wise.
light of . . . countenance — favor (Psa 4:6 ).
life — preserves it, or gives blessings which make it valuable.
the latter rain — fell just before harvest and matured the crop; hence specially valuable (Deu 11:14 ).
The highway — A common, plain road represents the habitual course of the righteous in departing from evil.
keepeth — observes.
(Compare Pro 15:33 ). Haughtiness and pride imply self-confidence which produces carelessness, and hence
a fall — literally, "sliding."
divide the spoil — that is, conquer. Avoid the society of the proud (Jam 4:6 ).
wise in heart — who rightly consider duty.
sweetness of the lips — eloquent discourse, persuades and instructs others.
Understanding — or, "discretion," is a constant source of blessing (Pro 13:14 ), benefiting others; but fools' best efforts are folly.
The heart is the source of wisdom flowing from the mouth.
(Compare Pro 15:26 ). Gentle, kind words, by soothing the mind, give the body health.
Diligence is a duty due to one's self, for his wants require labor.
ungodly man — (Compare Pro 6:12 ).
diggeth up evil — labors for it.
in his lips . . . fire — His words are calumniating (Jam 3:6 ).
He shutteth his eyes — denoting deep thought (Psa 64:6 ).
moving his lips — or, "biting his lips" — a determined purpose (Pro 6:13 ).
(Compare Pro 20:29 ).
if — or, which may be supplied properly, or without it the sense is as in Pro 3:16 ; Pro 4:10 , that piety is blessed with long life.
(Compare Pro 14:29 ).
taketh a city — that is, by fighting.
Seemingly the most fortuitous events are ordered by God.
Public domain text from the HelloAO Free Use Bible API. Bible references link to the King James text.
Proverbs 16
Commentary Critical and Explanatory on the Whole Bible, Robert Jamieson, A. R. Fausset, David Brown (1871). Conservative evangelical (Church of Scotland and Anglican); concise and critical.
Introduction to chapter 16
(Pro. 16:1-33)
preparations — schemes.
in man — or literally, "to man," belonging, or pertaining to him.
the answer . . . Lord — The efficient ordering is from God: "Man proposes; God disposes."
Proverbs 16:2
clean — or, "faultless."
weigheth — or, "tries," "judges," implying that they are faulty (Pro 21:2; Pro 24:12).
Proverbs 16:3
(Compare Margin). Rely on God for success to your lawful purposes.
Proverbs 16:4
for himself — "for its answer," or "purpose," that is, according to God's plan; the wicked are for the day of evil (Psa 49:5; Jer 17:18); sinning and suffering answer to each other, are indissolubly united.
Proverbs 16:5
(Compare Pro 3:32).
Proverbs 16:6
By mercy and truth — that is, God's (Psa 85:10); He effects the atonement, or covering of sin; and the principles of true piety incline men to depart from evil; or, "mercy" and "truth" may be man's, indicative of the gracious tempers which work instrumentally in procuring pardon.
purged — expiated (as in Lev 16:33; Isa 27:9, Hebrew).
Proverbs 16:7
Persecutions, of course, excepted.
Proverbs 16:8
(Compare Pro 15:6, Pro 15:16-17).
Proverbs 16:9
(Compare Pro 16:3).
directeth — establisheth.
Proverbs 16:10
The last clause depends on the first, expressing the importance of equity in decisions, so authoritative.
Proverbs 16:11
are the Lord's . . . his work — that is, what He has ordered, and hence should be observed by men.
Proverbs 16:12
Rulers are rightly expected, by their position, to hate evil; for their power is sustained by righteousness.
Proverbs 16:13
A specification of the general sentiment of Pro 16:12.
Proverbs 16:14
This wrath, so terrible and certain, like messengers of death (Kg1 2:25), can be appeased by the wise.
Proverbs 16:15
light of . . . countenance — favor (Psa 4:6).
life — preserves it, or gives blessings which make it valuable.
the latter rain — fell just before harvest and matured the crop; hence specially valuable (Deu 11:14).
Proverbs 16:16
(Compare Pro 3:16; Pro 4:5).
Proverbs 16:17
The highway — A common, plain road represents the habitual course of the righteous in departing from evil.
keepeth — observes.
Proverbs 16:18
(Compare Pro 15:33). Haughtiness and pride imply self-confidence which produces carelessness, and hence
a fall — literally, "sliding."
Proverbs 16:19
divide the spoil — that is, conquer. Avoid the society of the proud (Jam 4:6).
Proverbs 16:20
handleth a matter — wisely considers "the word," that is, of God (compare Pro 13:13).
trusteth — (Compare Psa 2:12; Psa 118:8-9).
Proverbs 16:21
wise in heart — who rightly consider duty.
sweetness of the lips — eloquent discourse, persuades and instructs others.
Proverbs 16:22
Understanding — or, "discretion," is a constant source of blessing (Pro 13:14), benefiting others; but fools' best efforts are folly.
Proverbs 16:23
The heart is the source of wisdom flowing from the mouth.
Proverbs 16:24
(Compare Pro 15:26). Gentle, kind words, by soothing the mind, give the body health.
Proverbs 16:25
(Compare Pro 14:2).
Proverbs 16:26
Diligence is a duty due to one's self, for his wants require labor.
Proverbs 16:27
ungodly man — (Compare Pro 6:12).
diggeth up evil — labors for it.
in his lips . . . fire — His words are calumniating (Jam 3:6).
Proverbs 16:28
(Compare Pro 6:14; Pro 10:31).
whisperer — prater, talebearer (Pro 18:8; Pro 26:20).
Proverbs 16:29
violent man — or, "man of mischief" (Pro 3:31).
enticeth — (Pro 1:10).
Proverbs 16:30
He shutteth his eyes — denoting deep thought (Psa 64:6).
moving his lips — or, "biting his lips" — a determined purpose (Pro 6:13).
Proverbs 16:31
(Compare Pro 20:29).
if — or, which may be supplied properly, or without it the sense is as in Pro 3:16; Pro 4:10, that piety is blessed with long life.
Proverbs 16:32
(Compare Pro 14:29).
taketh a city — that is, by fighting.
Proverbs 16:33
Seemingly the most fortuitous events are ordered by God.
Public domain text from the HelloAO Free Use Bible API. Bible references link to the King James text.